“What it was to be Muslim was passed on not, of course, wordlessly, but without elaborate sets of injunctions or threats or decrees or dictates as to what we should do and be and believe. What was passed on, besides the very general basic beliefs and moral ethos of Islam, which are also those of its sister monotheisms, was a way of being in the world. A way of holding oneself in the world—in relation to God, to existence, to other human beings.... And all of these ways of passing on attitudes, morals, beliefs, knowledge—through touch and the body and in words spoken in the living moment—are by their very nature subtle and evanescent. They profoundly shape the next generation, but they do not leave a record in the way that someone writing a text about how to live or what to believe leaves a record.
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