-The process of synthesis is Kant’s attempt to explain how we as individuals know experience as a succession of perceptions. Kant takes this as a given, we DO experience successions of perceptions, and therefore we need to explain how this occurs.
I will examine Kant’s notion of synthesis, and how it applies to each of the suggested selves, or aspects of selves. Kant believed that synthesis gave us knowledge of several vital aspects of the world, I will investigate how successful synthesis is, in giving us this knowledge. I will then go on to explore whether Kant’s theory of the self is consistent, with particular reference to the problems encountered when exploring synthesis. ... (A80 B106) Kant believes that we come to knowledge of the process of synthesis through analysis. ...
Kant claims that the existence of the process of synthesis give us knowledge of the non-temporal nature of the self (the abiding self). ...
Synthesis leads Kant to the existence of the abiding self. ...
It might be possible that it is the Transcendental Unity of Apperception which is the abiding self, but Kant implies that the transcendental unity of apperception is simply a only a logical presumption. ... In Kant’s view, this self-consciousness is a thought, not an experience of the self. ...
The ‘I’, of the ‘I think” is the self that Kant terms the transcendental unity of apperception. ...
The selves and synthesis
Kant states that we presuppose the existence of a particular ‘self’ when we talk about synthesis. ...
“I exist as an intelligence which is conscious solely of its power of combination” (B158/9)
Kant states that it is the noumenal self which actually carries out synthesis. ... 133
Kant states that the phenomenal self presupposes a synthesis, and is known by introspection. ... Kant states:
“I am conscious of myself a priori of a necessary synthesis of representations” B.
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