Business Ethics
Question #1 Define the concepts of utility, rights, justice and caring as they apply to the field of Ethics. ... Utilitarianism, Kantian ethic, natural law ethics are all types of rights ethics. ... v Kantian ethics: Individuals have the right to always be treated as an ends and never as a means and to have others do unto them as they would do unto others. v Natural law ethics: Individuals have the rights to exist in a way that is in accordance with the Laws of Nature. ... Ethics of Justice, commonly called, “Justice as fairness,” is a theory about equal liberty and equal opportunity. ... Inspired by a feminist approach to ethics. Men primarily make ethical decisions based on obligations, duties, and rights (ethics of justices) because men value decision-making based on objective and impartial rules, principles, and regulations. ... Merck’s River Blindness Case - The Merck’s river Blindness case is that Merck used all concepts of Ethics. ... Ecofeminism has been described as “the e position that there are important connections – historical, experiential, symbolic, theoretical – between the domination of women and the domination of nature, an understanding of which is crucial to both feminism and environmental ethics. ... Ecofeminists like Warren would hold that while the concepts of utilitarianism, rights and justice have a limited role to play in environmental ethics, and adequate environmental ethic must also take into account in a central manner the perspectives of an ethic of care. ... Ecological ethics holds that we have a direct duty to recognize and protect ecosystems for their own sake: the planetary ecosystem, according to ecological ethicists, is not only our life-support system on "spaceship earth" but may be viewed as a living being in its own right whom some ecological ethicists personify as Gaia, or Mother Earth. ... Ecofeminists typically oppose hierarchical structures (characterized by chains of command, as in most business and government organizations) as part of the problem: democratization and decentralization of our institutions, they maintain, would help foster a similar attitude of cooperation with nature in place of the current emphasis on domination over it. ... The reason is not that "we should look after nature because nature looks after us,” a reflection of the anthropocentric bias of Western ethics.